Hymn Mechanics II:
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O for a thousand tongues to sing My gracious master and my God, Jesus! the name that charms our fears, -- Charles Wesley, 1739 (MH 57) |
A A A
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The rhyme scheme is: ABAB |
Just as in music, metered poetry has a distinct rhythm based on strong and weak accents. These accents (beats) are associated with the individual SYLLABLES in the line of poetry and generally follow the natural accents of common pronunciation. These accents are then grouped into larger units called FEET. For example:
Poetry Number of syllables
per line: Number of metrical
feet per line:O for a thous-and tongues to sing
my great Re-deem-er's praise,
the glo-ries of my God and King,
the tri-umphs of his grace!-- Charles Wesley, 1739 (MH 57)
8
6
8
6
4
3
4
3
The bold type indicates ACCENTS, or syllables which are stress stronger than others. It is natural to say thou-sand, not thou-sand.
The groupings of accents from strong beat to strong beat form a lager unit called a metrical foot. In the above example there are four metrical feet
The METER of the hymn is synonymous with the NUMBER OF SYLLABLES PER LINE OF POETRY. For example, the METER of the above hymn text (O for a thousand tongues to sing) is 8.6.8.6. This meter was an extremely common during the 17th and 18th century. Consequently, it is referred to as, COMMON METER. Often used meters include:
COMMON METER 8.6.8.6 (CM)
SHORT METER 6.6.8.6 (SM)
LONG METER 8.8.8.8 (LM)
COMMON METER DOUBLE 8.6.8.6.8.6.8.6 (CMD)
LONG METER DOUBLE 8.8.8.8.8.8.8.8 (LMD)Another important issue involved with METER has to do with the organization of METRICAL FEET. A FOOT starts either on a strong (accented) or weak (unaccented) beat. A 2-beat foot beginning on a weak beat is referred to as, IAMBIC (see"O for a thousand tongues to sing"). A 2-beat-foot beginning on a strong beat is called TROCHAIC (see, "All who love and serve your city" - MH 433).
IAMBIC PENTAMETER = 5 metrical feet per line of poetry, each foot begins on a weak (unstressed) beat.
TROCHAIC TETRAMETER = 4 metrical feet per line of poetry, each foot begins on a STRONG (stressed) beat.For further reading, see SWU, Chapter 1, pp. 14 - 19. Also see AOH.
What is the metrical organization of the following hymns:?
MH 505 When our confidence is shaken (Fred Pratt Green, 1971)
MH 140 Great is thy faithfulness (Thomas O. Chisholm, 1923)
Hymns make use of certain POETIC DEVICES that are common in classical poetry. Consider the following hymn:
O for a thousand tongues to sing
my great Redeemer's praise,
the glories of my God and King,
the triumphs of his grace!My gracious master and my God,
assist me to proclaim,
to spread through all the earth abroad
the honors of thy name.Jesus! the name that charms our fears,
that bids our sorrows cease;
tis music in the sinner ears;
tis life, and health, and peace.-- Charles Wesley, 1739 (MH 57)
In addition to being one of the greatest religious leaders of his day, Charles Wesley was also one of the great poets. Demonstrated within his hymn are a variety of devices for expression, including:
HYPERBOLE: A figure making use of exaggeration (O for a thousand tongues to sing).
ANADIPLOSIS: Using words or ideas ending one stanza as the start of the next stanza (see end of stanza one leading to the beginning of stanza two; the end of stanza two leading to stanza three).
ALLITERATION: The repetition of the same first sound in consecutive words: (thousand tongues; sorrows cease)
Other poetic devices that are common in hymns include:
ANAPHORA: The repetition of the same word at the beginning of successive lines (MH 240, st. 3; MH 196, st. 2)
PARADOX: A Statement that is contradictory (Make me a captive, Lord, and then I shall be free -- George Matheson, 1890)
ANTHITHESIS: Sharply contrasting ideas set in juxtaposition
PERSONIFICATION: The representation of a thing or abstraction as a person or by physical form (Rock of ages, cleft for me, Augustus Toplady)
SIMILE: Comparing unlike objects in one respect (Peter is like a rock)
METAPHOR: Using a word or phrase denoting one kind of idea in place of another ( (Peter is a rock)
TAUTOLOGY: The repetition of the same thought in a slightly different way (I am tired, I am weak, I am worn, MH 474)
CLIMAX: Arranging ideas in an ascending order of intensity (Love so amazing, so divine, demands my soul, my life, my all. -- Isaac Watts, When I survey the wondrous cross)
For further reading, see SWU, Chapter 1, pp. 20 - 28. Also see AOH.
See Hymn Mechanics II: Analysis of a Hymn