19th Century American RomanticismTrends in American hymnody during the 19th century and American culture in general was greatly influenced by the aesthetic known as Romanticism. See America's
Entertainment. [Carnegie Mellon] In one respect, the musical trends in hymnody paralleled the musical trends in secular culture, particular the rise of the American popular song. It is not always easy to distinguish between a hymn and a secular song from this period because the language of the texts and and the musical styles are very often the same. In addition, some secular songs were actually published in hymn books as 4-part chorales as well as being published as sheet music. Apparently little distinction was made between songs for sacred or secular use; they were often interchangeable. A classic example of this is the song, "Beautiful isle of somewhere"which became a favorite and was published in gospel hymnals well into the 20th century. One reason for this phenomenon is that songwriters were aiming at as broad a popular audience as possible, including both those with money and the poor, although the cost of sheet music in the 1800s was no small amount, 25 - 60 cents. In addition (and this should not be underestimated) there was subject matter common to both areas -- sacred and secular, namely:
Consequently, one product could many times serve the needs of both worlds. Death and its associated aspects were major subject matter in fiction, poetry, art, and music during much of the 19th century. It was perhaps the prominent theme in 19th century Romanticism, with its love of the tragic and the supernatural. Although death as an artistic concept was actually promoted by many of the great creators of the 19th century (Dickens "Little Nell" in Curiosity Shoppe, the "love-death" in Wagner's Tristan, the "Funeral March" in Chopins 2nd Piano Sonata), there were other factors involved with this preoccupation namely death as the great class equalizer. Death has no concern for class or social group. In the U.S. during the late decades of the 19th century, industrialization spread at an incredible rate and early death became increasingly ordinary for large sections of the population. The infant-mortality rate in New York City alone rose 65% between 1819-1870. An epidemic in Memphis wiped out almost 10% of that city in 1873 and raw sewerage pumped into the streets of New Orleans spread typhoid and death to the rich and poor alike. Widespread death, particularly among young males was certainly common during the Civil War years when casualties amounted to over 630,000. This morbid fascination with death and all things associated with death spilled over into the economic world spawning such industries as funeral paraphernalia: mourning dresses and emblems, hearses, coffins, tombstones, real estate (grave yards). Many Americans at mid-century were eager to have their sadder feelings aroused and massaged. They published and purchased a large song literature that reminded them relentlessly of dying, particularly dying children, decimated families, sailors buried at sea, soldiers shot in battle with a whispered message for mother on their dying lips, young girls abandoned and frozen to death in the street, and fresh graves in sunlit meadows. Songs about angels were also popular because they combined the poignancy of death with the reassurance of heaven. Here is a excerpt including a poem from Mark Twain's Huckleberry Finn:
[Later, there is a description of the parlor and the house:]
A popular parlor song from around 1860 was, "Put my little shoes away." The text to this song begins, "I am dying now, dear mother and my eyes are growing dim..." and is a monologue of a child in her last moments before death. The child exhorts her mother to tell her playmates that she will no longer be able to go outside and play, and to therefore, "Put my little shoes away." See American Gospel Hymnody |
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